Showing posts with label unfair. Show all posts
Showing posts with label unfair. Show all posts

Thursday, October 22, 2015

How the 'poshness test' is denying working-class people top jobs

A few months ago, I blogged about how universities in US are laying out the red carpet for children of rich parents. That is skewing the education paradigm in favour of the rich. Well, this news from the UK is highlighting how the social favouritism for the rich doesn't stop at the school but continues on to working lives.

Now, this news may surprise that lot in the world, who think that there is merit & fairness in the Western world. In the Western world, most jobs, & definitely the good ones, are only available through the "power of Networking." Of course, employees of certain socio-economic background keep similar friends, & hence, when the boss says that a vacancy is coming up in a department (marketing, finance, human resources etc.), employees tell their friends (who are like them) about that vacancy.

Eventually, people of a certain socio-economic background end up in the same company. Promotions take place from that employee pool. And then, those people hire the same; other people in their own image. After all, it's just human psychology that we like other people who seem similar to us; in values, in finances, in habits, in education etc.

So, of course, the good jobs in the top firms will go to the people who are of a certain "posh" class. It doesn't matter what education or how good a person was in school, anymore; it all comes down to who you are friends with, nowadays. This is the case everywhere around the world.

At the end of the day, the so-called "modern" society is going back to the days of dark ages, when the few select elites of the society used to have everything in the society working for them; from politics to finances to education and work for their kids.
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Thousands of working-class people are being denied jobs at top firms, as they effectively need to pass a “poshness test” to join elite employers, according to the official body set up by the Government to promote social mobility.

Executives are more likely to judge potential recruits by how they speak than by how well they might do the job, research by Alan Milburn’s Social Mobility & Child Poverty Commission found.

Its review shows that more than two-thirds of the job vacancies in elite legal & City firms are filled by university graduates who have been through private or grammar schools. By comparison, nearly 90% of schoolchildren have a comprehensive education, compared to just 7% attending fee-paying schools & 4% going to selective grammar schools.

Discrimination comes about because the managers who conduct job interviews do not like working-class accents, the commission reported, but are impressed by young people who have travelled widely, which naturally favours those from well-off families.

One employer frankly admitted his firm’s recruitment practices were loaded against young working-class applicants. But, he asked: “How much mud do I have to sift through in that population to find that diamond?

Even when a working-class youth is on first rung of the ladder, he or she is likely to be passed over for promotion because of “the tendency of more senior professionals to promote in their own image & thus ‘misrecognise’ merit,” the commission said.

This research shows that young people with working-class backgrounds are being systematically locked out of top jobs,” said Mr. Milburn, the former Labour Cabinet minister who chairs the commission. “Elite firms seem to require applicants to pass a ‘poshness test’ to gain entry. Inevitably that ends up excluding youngsters who have the right sort of grades & abilities but whose parents do not have the right sort of bank balances.

Thankfully, some of our country’s leading firms are making a big commitment to recruit the brightest & best, regardless of background. They should be applauded. But for the rest this is a ‘wake up & smell the coffee’ moment. “In some top law firms, trainees are more than 5 times likely to have attended a fee-paying school than the population as a whole. They are denying themselves talent, stymieing young people’s social mobility & fuelling the social divide that bedevils Britain. ”

The “poshness test” is one way in which Britain’s social divide is widening, despite the rise in the number of professional jobs, which is expected to increase by 2 million in the next 5 years.

Research has previously shown that graduates whose parents can support them while they do unpaid work have a marked advantage, because almost a third of graduates recruited for full-time jobs in the top firms have already worked for them, usually as unpaid interns. It has also been found that most major firms tend to recruit graduates from just 19 universities.

The commission, which advises the government on social mobility, has examined the recruiting history of 13 elite firms employing 45,000 of Britain’s highest paid professionals.

They concluded that the recruiting practices are now so skewed in favour of “poshness” that many of the firms’ own senior executives would have not been hired under the criteria now used.

Between 60% & 70% of job offers made by the leading accountancy firms are to graduates of the 24 leading universities that make up the Russell Group.
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But on a positive note, some firms have acknowledged that A-level results are not always a good indicator of performance, & have stopped taking them into account. In one firm that was studied, more than 10% of recruits would have failed if they had been judged on their school results.

Dr. Louise Ashley, of Royal Holloway, University of London, who led the research, urged firms to recruit from a wider range of applicants, & make sure that those from “diverse” backgrounds were not at a disadvantage. “Selection processes which advantage students from more privileged backgrounds remain firmly in place,” she said.

Wednesday, April 15, 2015

Space for Faith: Accomodating religion on campus

I went through this problem for almost 10 years in high school & universities. Apparently, it is still a huge issue, depending on the university.
 
My view is that universities should dedicate a fairly large-sized room for quite meditation purposes. This way, student organizations can book this room for their purposes whenever they want. There's no need to dedicate a separate room for Muslim students, because, then, of course, students of other faiths have the right to ask for their own prayer rooms. Of course, if students of a particular faith really want their own room, they can always collect funds & lease the room from the university.
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Last October, the McGill student newspaper published a photo essay of Muslim students praying under staircases, in storage rooms & in empty classrooms.

 
It wasn’t always this way. Muslim students had a dedicated prayer room until May 2005, when the university told them they could no longer use it. A lengthy conflict between the university’s Muslim Students Association (MSA) & McGill ensued. The students filed a discrimination complaint to the Quebec human rights commission. McGill argued it wasn’t required to offer dedicated space because it is a secular institution. The commission dismissed the complaint, & the Muslim students never got their room back.
 
Dozens of Canadian universities have dedicated Muslim prayer rooms, while others don’t engage with the issue at all. In a rare move, the University of Regina recently installed special sinks for Muslim students to use before prayer. But what works at one university might lead to tension at another.
 
Last November, the entire team of Catholic chaplains at Western University quit the university’s Chaplains Association, protesting the university’s decision to provide Muslim students with a new & bigger prayer room after the old multi-faith space, which included an area designated for Muslim prayer, was closed for renovations.

What the university has created is a large space exclusively for the Muslim community, & a small room for the other faiths,” says Rev. Michael Bechard, who still leads the group of Catholic chaplains at Western’s King’s College. “I’ve been at Western since 2000, & twice a year we’ve been asking for more space,” Bechard says. “My issue is not with Islam or accommodation with the Muslim community. My issue is that, in accommodating them, it’s being done in such a way that ostracizes everyone else. It’s simply not fair.”

Then, in early January 2015, Rev. Michael Wagenman, a Christian Reformed chaplain at Western, resigned as coordinator of all university chaplains. Still a chaplain with an office in the multi-faith area, he says he speaks to students every day who are “bewildered this group is getting special treatment.” “Shared multi-faith space should be the first priority, not dedicated space,” he says.
 
But Western sees things differently. Susan Grindrod, associate vice-president of Western’s housing & ancillary services, says she’s not aware of requests for more space from other religious student groups. “We did not want to take space away from one group,” she says. “We have a large number of Muslim students . . . & this is a group that came forward & we tried to meet their needs.” She says other religious groups are welcome to book more space in addition to their multi-faith space.
 
The University of Toronto’s approach to religion on campus lies somewhere between McGill’s & Western’s. While U of T has a multi-faith centre, a building with several rooms in which weekly discussions on faith & religious diversity take place, U of T does not provide designated space for any religious group. There are several multi-purpose spaces around campus that student groups, including religious ones, are responsible for booking. “We don’t expect students to park their faith at the edge of campus,” says Richard Chambers, director of the university’s multi-faith centre. “But we don’t privilege any particular group . . . that wouldn’t fly here.” Chambers has yet to receive a request from a single religious group asking for more space.