Showing posts with label race. Show all posts
Showing posts with label race. Show all posts

Wednesday, July 18, 2018

“The Long Shadow”: Race, Class and Privilege in Baltimore (2/5)

A brief discussion on a social study looking at how racism holds back African-Americans in one city, Baltimore, in regards of education & employment, against their Caucasian / White counterparts. People all over the world think that there's no, or minimal, discrimination in Europe & North America in the areas of employment & education, & merit rules the day. But, this & several other studies will confirm that racism & discrimination very much exist & affects the minorities very much so.

Now, we have to keep in mind that this study is looking at the racism effect on African-Americans & Caucasians / Whites; people whose religious beliefs & social attitudes might not differ so much & the only difference between them will be the colour of their skin. Now, what if we factor in the religious beliefs? Those religious beliefs will show up in the subjects' names, familial & social connections, social attitudes, & perhaps, their outlook (facial hair, dressing style etc.). Per my own observations & experiences, these factors adversely affect the individual & make his / her climb up the social & corporate ladder that much harder.

That's why, 2nd-generation immigrants (children of immigrants) usually shun the habits of their immigrant parents & adopt their host countries' customs & cultures. This adoption helps them in gaining acceptance in the social & corporate arena & seemingly makes their life that much easier. Children who stick to their parental cultures keep suffering. Other people in their family & friend circle start pointing out that how people they know are getting ahead without acknowledging some simple facts that how those children who are getting ahead have forsaken the cultural & religious practices of their immigrant parents, & have adopted their host country's customs & cultures.

The simple reason the general public wants to believe that there's no racism is that it's much easier to lay the blame of a Muslim teenager rebelling against the society with a gun or an African-American man being homeless & broke on their own abilities & competencies, instead of how hard it is to succeed in life when the cards are stacked against you from the time of your birth, simply because of the colour of your skin, or your religious belief, or your family's networks.

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KARL ALEXANDER, JOHN DEWEY PROF. OF SOCIOLOGY, JOHNS HOPKINS UNIV.: 40%of high school dropout rate overall. We all would want better than that for our children, much better. One of the interesting things, because there's a lot of discussion of high school drop out is that that's the end of the story. But 60% of the study youngsters who left school without high school degrees eventually get some kind of high school certification, and most of them do the GED degree, which is an alternative certification, but by the standards of federal government accounting that's high school completion. 10% who dropped out return to high school and finish with regular diplomas.

So what started out as a 40% high school degree at age 28 is down to 25%, which is still really very high, but it's not 40%. So these kids who leave school, many of them realize that this wasn't a very good decision and they regret it and they try to do something about it. When we talked at age 28 to everyone, 80% of the total panel said that they intended to get additional education, 80% at age 28. It was 85% among high school dropouts. We call them permanent high school dropouts because by age 28 they didn't have a GED or a high school diploma. ... it really is quite impressive to see how the success ethos that school is the way to get ahead has permeated through even a very disadvantaged population of urban youth. So these kids want to succeed in life, they want to do well, and they understand, many of them, that school can be the path out, up and out. But there are just so many barriers that stand in the way that for many of them, they're not able to see it through.

JAISAL NOOR, TRNN PRODUCER: And there is a racial disparity in high school dropouts between white and black, who found work even though they were high school dropouts.

ALEXANDER: Yes, there ... is a racial disparity, but it's not the one that you might anticipate. So one of the interesting opportunities that we had here, because we did start out with a very diverse sample within the framework of the Baltimore City Public Schools system is that we have a large presence of low-income white children. And there's a vast literature on the problems of the urban poor and concentrated poverty in our big cities, but you very rarely see low-income whites as part of that picture, as part of that story. And that's regrettable, because there are low-income whites in Baltimore and there are low-income white neighborhoods in Baltimore. There have been all along, and there still are. But very rarely do you see them brought into the conversation about the challenges of the urban poor and whatnot.

So we were fortunate in being able to include a large group of these youngsters in our study, and we monitored their experiences over time as well. And what we find is that the lower-income whites, white children, white males specifically, of disadvantaged family background have the highest dropout rate, non-completion. At age 28, their average years of schooling is about 10.2. So the typical lower-income white male growing up is a permanent high school dropout in terms of the way--our coverage of it.

Now, the others--and the comparisons we make are lower income against higher income, or lower socioeconomic standing against higher socioeconomic standing growing up, African American and white, and male and female, men and women. And when I say that the white males of disadvantaged family background have the lowest high school completion rate, had the highest high school dropout rate, I'm not saying that the others are going gangbusters. In fact, for the other three groups, they're all eleven-point-something years. So for all four--lower-income white men, white women, African-American men, and African-American women--at age 28, the typical youngster out of that group, all four of those groups, has not finished high school. But white men, if you look at the numbers, are least successful of all. ... in terms of using the educational system as the vehicle for moving up in life, 'cause they've got the lowest levels of formal schooling on average. ... .

But then to turn the page, ... they are most successful in the world work--so least successful educationally and most successful in the world of work, and across a whole host of particulars when you look at it: they're more likely to have worked full-time; they find jobs fast, more quickly, and they're ready to move on to the next job; their earnings are higher; and they have a very distinctive pattern of successful vocational development--from adolescence on, their employment experience is much better than that of African-American men of like background, and much better also than women of like background, both African-American and white. So these white guys don't use schooling as the vehicle for doing well in life, but they do have employment opportunities that aren't as readily available to the others who grew up in the same kind of circumstances.
...

... what we find, which is really tremendously striking is that at age 28, 45% of these guys are working in the high-skill, high-wage jobs in manufacturing and in the construction trades, 45% are working as either electricians, plumbers, welders, things of that sort. But the kinds of jobs that used to be the backbone of the old Baltimore industrial economy and everyone says that they're gone with deindustrialization ... , but if you look around, people are still building buildings, they're still doing a road repairs to the highways. If you need to upgrade your electricity at home, you call an electrician, or if you need a new hot water heater installed, you call a plumber. So there are people who are still doing this kind of work and working in these trades. And what we see is that it's white men of lower-income background who have the greatest access to these kinds of jobs, 45% of white men. 15% of African-American men are working in this same sector, the way we classify it. ... so the white advantage, just in terms of penetrating into this sector of employment, is threefold advantage. But on top of that, the white men who are working in the sector, their earnings are twice that of African-American men, roughly $44,000 against ... $22,000.

A little bit more than double. And that's at age 28 in terms of 2006, 2007 dollars. So these guys not only have better access to this high-skill, high-wage work in the blue-collar economy, but ... their positions that they find themselves in are much more--they pay a lot more than the positions African-Americans of like background find themselves in.

This is actually longstanding in Baltimore. We see it in the experiences of our study group, but there was a report that was published in the early '60s that looked at the earnings, using Social Security data, ... of the automobile mechanic graduates to Baltimore vocational and technical high schools back in the day. Actually, it was Mergenthaler and Carver. They were segregated at the time. And the white graduates, the white auto mechanics graduates four or five years afterwards were making twice what the African-American graduates were making in the same program, auto mechanics. So this is a longstanding pattern.

And so there is another--there's a second option for how to establish yourself in life and achieve a reasonably comfortable standard of living.
...

... I say men because it is particularly men. There aren't many women, white or are African-American, who are working in these kinds of jobs. When you look at the sex composition of the employments of our study youngsters, there is a high-degree of sex segregation, and it's very traditional. The women are concentrated, African-American and white, in the traditional pink-collar sectors.
...
That's service and clerical work--with some sales, but service and clerical. Service and clerical employment makes up 60-70% of lower-income women's--in terms of family background. ... And they pay less. ... So women and men substantially are finding themselves at different places in the labor market, and men are in more lucrative positions than women.

And that actually--it's interesting. We see the same thing for those who were from more favorable family backgrounds, and most of whom attended college, and many had completed college, but it's at the upper end of the employment hierarchy. So those women are concentrated in the professional fields. And you could name them as well as I, probably, 'cause they are gendered. It's teaching, nursing, social work, the helping professions. Men of like background are more likely to be in executive or managerial positions or to be in the high-level technical positions of today's postindustrial economy. And those jobs pay more than the helping-profession jobs that women access. So we see men being advantaged in terms of employment opportunities--.
...

So what we describe in the book is this pattern where white men of modest background are advantaged in terms of their employment experience over everybody else. Why that happens is a larger question. And there's a historical backdrop to it. There are--in the long shadow, we think there really are two--it's a story about two kinds of family privilege. And the flipside of family privilege is family disadvantage. But there's middle-class family privilege in terms of helping children do well in school. And that's what we see. Children of parents who themselves were college-educated, who have middle-class jobs and whatnot, their children are doing just fine.
...

... this pattern of differential success in school, it's not particular to what we see in Baltimore. It's we see it nationally as well that children from advantaged families are more successful in terms of family income, parental levels of education, and so forth. So that's one success narrative.

This other success narrative involves blue-collar attainment, and where--parents can be helpful there, too, but in a not quite as obvious way, 'cause we know about middle-class parents. Middle-class parents can do all kinds of things to help their children do well in school. They buy expensive educational toys, they do enrichment experiences, and so forth. Blue-colar parents, it's not so obvious, until you step back and think about it, how they can to help their children be successful. And the way it plays out in the experiences of our study group is that blue-collar parents can help open doors to good steady employment through social networks. When we asked at age 22 our study participants how they found the work, white men of modest background much more often said through family and friends, and African-Americans much more often said through themselves. And if you're on your own and you're not well connected, that makes it--that's not an easy thing to do, to find your way to a good opportunity. ... It is white privilege, working-class white privilege specifically.

Another facet of that is we have--the white high school dropouts at age 22, 80% of them were working. ... African-American male high school dropouts at age 22, 40% of them were working. So whites just have these employment advantages all along the way. And what we find is, if you look at those groups specifically, between age 22 at age 28, 5% of the whites acquire a criminal record along the way. I think it's 45% of the African-Americans acquire a criminal record along the way. So they have limited job opportunities, and they're trying to figure out a way to get by, and they get in trouble.

Sunday, April 19, 2015

Racially diverse emojis miss the point

One of the problems of current society; trying to minimize & tackle the sensitive issues of discrimination (racial, gender, sexual, religious etc.) by not investing enough time & resources to thoroughly understand the problem & then find its appropriate solutions. Trivializing or even deflecting a serious problem will not make it go away (as some may believe) but make the issue that much bigger when it's keep simmering below the surface when it is not handled in a proper way.
 
Trying to handle such critical issues as racial or gender discrimination through emojis or Barbie dolls isn't solving the problem but making it even worse. What does Apple is trying to say to the world through these colourful emojis ... that they are racially neutral? What Apple should have been doing was making its hiring practices more neutral & removing discrimination from it. An African-American/Canadian Barbie doll or an emoji is not going to suddenly get the people talking about race relations in North America or help change North American businesses' eliminate or reduce discrimination; that is just trivializing a serious problem.
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And there is a lot to say about the normalization of our media, about the belief that whiteness is our baseline, even as Caucasians become a racial minority in countries around the world. It is, no doubt, a problem; look no further than the marginalization of African-Americans from the Academy Awards, or the quiet neutering of Asian actors & actresses. A New York Times feature just this weekend helped to expose the insidious bias against black people in photography: “In our time, as in previous generations, cameras & the mechanical tools of photography have rarely made it easy to photograph black skin,” wrote Teju Cole. “Beginning in the mid-1940s, the smaller film-developing units manufactured by Kodak came with Shirley cards, so-named after the white model who was featured on them & whose whiteness was marked on the cards as ‘normal.’ ” Across a wide swath of pop culture, the idea that white is the standard has become ingrained.

 
The problem is, the idea and execution of racially representative emojis completely misses the point.
 
For starters, emojis never really had a race problem. The invention of Shigetaka Kurita, emoji have an Asian root that has in many ways been whitewashed over, with many of the original ones depicting Japanese-centric images such as a bowing businessman ...
 
So the standard baseline in emojis was never really white—that’s a later interpretation that society has applied.
 
And the reality of racial representation is that it will, invariably, leave someone out and leave someone unhappy. It has already begun; social media has noted there is no one with freckles & red hair among the six new colour options for each emoji. The backlash has started, too, as some have been furious over the bright yellow of what they are seeing as the “East Asian” skin colour—ironic, since they’re actually referring to the aforementioned “cartoon-like” emoji complexion, as Asians are not technically depicted at all, given the fact the new emojis reportedly hew to the Fitzpatrick scale, a “dermatological standard” for judging race. (The Fitzpatrick scale did not adequately measure non-white skin colour for years after its 1975 creation, dumping all non-white skin into one category.)
 
That doesn’t even cover the fact that racial representation in emojis squelches the very thing that makes emojis tick, which is their loose, ambiguous interpretative quality. ... the fun of emojis are that they mean nothing, & therefore, can mean anything.
 
And while it’s hardly wrong to get our hackles up over race, it seems odd that the hill we are choosing to defend is the one where the baseline was an intentionally preposterous complexion for a fun thing whose use is derived by its ambiguity.

Friday, April 10, 2015

Law Society seeks to break down damaging racial barriers

This problem of race is in every profession, all over North America & Europe. Of course, this problem is more defined in some professions than others. This is one of the primary reasons why a majority of immigrants, regardless of intelligence & competence, never rise to the top, whereas, Caucasians, with their entrenched networks in the society, get to the top of their career ladders, much more easily.

Furthermore, I get confused when people tell me to network to land plump jobs. Yes, statistically, it is proven that about 80% of the jobs are found through networking & those jobs are usually the good ones. Problem is that the people in your network are not only ready to help, but are also influential enough in their own organization, by virtue of their own positions or through their networks, that they can get you in the door, for those plump jobs.

That's where immigrants have problems. Their networks are usually full of people of similar backgrounds, & hence, they are, in all likelihood, are in the same boat as you, with having the same kind of "weak" network. They themselves are in the lower levels of corporate hierarchy in their own companies, & hence, they are devoid of any influence, & their networks are full of people who also don't command much influence, if any at all.


So, the most probable end result will be a two-tier society, with most of the Caucasians in the society at the upper tier (who got there with their entrenched & strong networks) & most immigrants are left in the lower tier (due to a lack of an entrenched & strong network). Eventually, that gap in workplaces carries into income & wealth gap, which affects immigrant families in regards to their residence location (ghettos at the extreme), kids in criminal activities, educational & recreational activities available to kids etc.

Sometimes, I think, that North America & Europe may have abolished slavery decades & centuries ago, but this concept of "networking for jobs" is creating nothing else than more slaves to serve the Caucasians of North America & Europe. History seems to be repeating itself again.

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While he has encountered blatant racism – a client once called him a “sandwich boy,” – Toronto lawyer Shawn Richard says it is the invisible barriers non-white lawyers face that remain harder for many to overcome.

 
Mr. Richard, 36, an associate at a Toronto family law firm, says in law school he felt surrounded by white students who, unlike him, all seemed to have family members in the profession or appointed to the bench.

The legal profession is still a profession where you find that lawyers are often the children of lawyers. Race affects that issue only because the legal profession is still a white profession,” he said in an interview. “If you’re not white, chances are your parents are not lawyers & judges & politicians in this country.”

This kind of subtle barrier is among those laid out in a Law Society of Upper Canada consultation paper that says many lawyers from black, Asian & Middle Eastern backgrounds feel alienated by the dominant white culture of many of the province’s law firms, where conversations among white lawyers are often about “playing golf, going to the cottage & watching hockey.”

This feeling of not fitting in, the report says, has real consequences. The lack of a built-in network of family & friends already in the legal profession, the report says, adds to the trouble some from non-white backgrounds have finding mentors to champion careers. The result is that many non-white lawyers end up leaving larger firms for smaller firms or to practise on their own.
 
The Law Society’s report says 57% of Ontario lawyers who self-identified as “racialized” told an online survey they felt disadvantaged in their career. Large percentages also said their background was a barrier to entering the profession, & felt they had to perform to a higher standard than other lawyers.
 
The report, on which the law society has been holding consultations, recommends a series of proposals to address these barriers, including improved mentoring programs. But the report also suggests that law firms be forced to disclose demographic data on their diversity, or lack of it, to the Law Society, which regulates lawyers in Ontario.
 
The law society itself already collects demographic data from all individual lawyers in Ontario, but the submission of the data is voluntary. That data do show a large increase in the number of lawyers who self-identify as “racialized,” up from 9% in 2001 to 17% in 2010. (Aboriginal lawyers are not included in this statistic.)
 
Linc Rogers, a partner with Blake, Cassels & Graydon LLP & long an active member of CABL, applauds the report. But he said the Law Society should be promoting, not regulating, diversity in the profession.

Part of the problem with mandatory requirements is it can often just become a check-the-box exercise,” Mr. Rogers said. “You don’t necessarily have the buy-in & commitment that you are looking for.”