Showing posts with label integration. Show all posts
Showing posts with label integration. Show all posts

Monday, March 28, 2016

The Resegregation of American schools

I used to, & still do, love TheRealNews network. I used to post their stories & my thoughts on their stories on my personal Facebook page, but since last year, when I started this blog, I haven't been able to go through any of the stories of TheRealNews network. But now, I am finally going through them.

Anyway, this news story / analysis didn't surprise me that much. The developed / Western world is becoming that much racist, & in general, discrimination of all kinds are increasing. Now, this story only explores how the American schools are re-segregating students based on skin colour. But, this re-segregation, & the story alludes to it a little bit, is symptomatic of larger & deep-seated socioeconomic problem.

That problem is centuries old. That problem is ingrained in the minds of leaders, & the general public, of the Western world. The general public is not generally racist or discriminatory but it discriminates unconsciously. The white leaders & a large proportion of the general public, who is white, think they are superior to other races.

Let me show this with an example. Let's take the example of a segregated school &, as the story explains below, how adversely it impacts a child of a minority or discriminated public.

When a poor African child studies in a segregated school, he/she is pretty much slated to be poor all his/her life. Reason being is that poor people of all walks of life, with all different skin colours, enroll their kids in these urban schools. These schools lack sufficient funding from government. Even if they are getting funding from governments, which are usually insufficient, they have parents with such socioeconomic backgrouds that these schools cannot even fundraise on their own. The parents of these poor students then grow up & make friends which are going through similar situations; homelessness, poverty, drugs, gangs, crime, broken families, etc.

Even if a child goes through all these social problems, which are going around him / her, unscathed, he / she graduates from a university or college but lacks those vital connections, which can land him / her in a job from where he / she can meaningfully improve his / her future.

All the while, white or wealthy children of other races, which are usually not that many, attend schools which have more than enough resources to give them a "complete" education & prepare them for a good, & perhaps even private, universities, where they themselves & their parents make those vital connections, from where they can land those financially-rewarding jobs & careers.

That's how the wealth & achievement gap starts to appear & keeps widening. And the cycle, or history, repeats itself & it goes around again with their children.

That's the same case with immigrants & their children in the Western world. African populations in Western world came to these countries by force, but immigrants were shown a world where, if they themselves won't be able to achieve a good life, then at least, their children will. That dream is generally coming apart for most children of the immigrants. Why people immigrate & how the West is complicit in that regard, too, is a topic for another blog post & has been blogged earlier.

Good / financially rewarding jobs are going to the wealthy children because of their own & their parents' connections. Of course, the well-connected rich parents can easily pass down their rolodex or connection lists to their children. Some prime examples are current Prime Minister of Canada, Justin Trudeau, using his father's vital connections to eventually become a leader of a country, or the Bushes, Clintons, Obamas, & multiple other children of the politicians becoming politicians themselves, with the help of their parents' connections or children of famous celebrities becoming celebrities themselves. Whenever I come across a personality who is successful, I first go through his / her past & try to find that one piece of connection that must have created that first big opportunity for them. I usually find one easily. Nowadays, there are very few people in this world who get to the top without anyone's help, whatsoever.

So that dream or expectation of achieving greatness with education when never materializes hurts the children a lot. Hence, those children, then lash out at the society through violence, because that's the only method they know how to vent their frustration at the injustice & false dreams / promises of the society. That violence can be in the form of being involved with trafficking of all kinds, big or small crimes, or even moving to another country to join terrorist groups like ISIS or Boko Haram.

So, as we can see, that the impact of discrimination is huge. I always say that slavery / serfdom hasn't actually died, yet. It has merely taken a different shape. White people, all over the world, are still at the top, for example, if you go visit Dubai, you will find all the rich & glamourous downtown Dubai residences are taken up by wealthy white people from Europe, UK, Canada, US, & Australia. Of course, they are living in those expensive residences with the help of big fat tax-free paycheques they are getting because of their high & influential positions in companies over there. Immigration, or even refugee asylum, in the West is due to the fact that these Western countries need workers for the jobs for which their own white populations is voluntarily unavailable, for example, for agricultural work.

So, this discrimination starts from segregated school & go all the way up to employment, & immigration in the public arena. Consequences of this discrimination are one of the worst but governments don't want to do anything substantive because this discrimination on all levels is all planned & not an effect of unplanned & haphazard policy making.

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JAISAL NOOR, TRNN PRODUCER: There's a brand new story out detailing how one of desegregation's success stories in the South has become one of the nation's most racially & economically segregated schools. Today, a third of black students attend schools in Tuscaloosa, Alabama, that look like the 60-year-old Brown v. Board of Education Supreme Court decision that said separate schools for black & white students is unequal never happened.

Writing for ProPublica, Nikole Hannah-Jones writes, quote:

"Tuscaloosa's school resegregation--among the most extensive in the country--is a story of city financial interests, secret meetings, & angry public votes. It is a story shaped by racial politics & a consuming fear of white flight. It was facilitated, to some extent, by the city's black elites. And it was blessed by a US Department of Justice no longer committed to fighting for the civil-rights aims it had once championed."
...


NOOR: So, Nikole, you really get into this story by talking about Central High in Tuscaloosa. It was an all-white school before Brown v. Board of Education. It was desegregated over ... a fairly decent, long period of time, & it became, when it was desegregated, one of the top schools in the whole state. Tell us the story of how it went from being desegregated to re-segregated now & what the impact has been on the students.

NIKOLE HANNAH-JONES, REPORTER, PROPUBLICA: Well, Central High School was actually created by a federal court order. Before Central existed--came to existence in 1979, there were two high schools in Tuscaloosa. One had been the historic black high school, & one had been the historic white high school. And even in 1979, 25 years after Brown v. Board, they were still segregated. So a federal judge ordered the merger of the two high schools into one, & they created Central High School.

So Central High School became a city-wide high school, meaning any public high school in the city, no matter their race, no matter where they lived, all went to the same school. And it became a true powerhouse in the state. It was the second-largest high school in the state. It was a school that swept up academic competitions, math competitions, just as easily as athletic competitions. And it really became the pride of the town & kind of a story of how integration in the South could be successful.

But what happened is there were white parents who had been turned off by desegregation. And as we've seen across the country, there was white flight from the school district. And city officials decided that the court order that had created this school was the problem & that they needed to break this school apart in order to bring white parents back to the district. So in 2000, when a federal judge dismissed Tuscaloosa from its federal desegregation order, immediately the school board voted to break apart Central High School. It created three new high schools, & it turned Central High School into a 100% black, almost entirely poor high school.

NOOR: And so talk about what that impact is for the students that go there.

HANNAH-JONES: Well, I think, one, we should make it clear that black kids don't have to sit with white kids in order to learn. But what we also know is never in the history of this country has separate been made equal. So, in Tuscaloosa, once these kids were separated off from the rest of the kids in the district, they were then kind of ignored. These kids spend their entire education, starting in kindergarten through graduation, in entirely segregated schools. These schools were once called the dumping ground for bad teachers. A teacher could be let go from a school that was an integrated school & could be hired on to work at Central or the other all-black schools in Tuscaloosa. Or, until last year, Central High School didn't even offer physics to the students. There were many years where it didn't offer advanced placement courses. So the most integrated high school in the city offered 12. So these kids were not given the same education opportunity as other kids, & they suffered for it.

NOOR: And this story of resegregation is not just happening at Central High or Tuscaloosa; it's really happening all over the South. Talk about its broader impacts.

HANNAH-JONES: Okay. I mean, first I think we should note that the reason that I focus on the South was in 1954 the South was completely segregated, & it was the most segregated part of the country, but because of these court orders, by the early '70s the South had become the most integrated part of the country, far more integrated than the Northeast or the Midwest, & it actually remains the most integrated part of the country. So I wrote about the South because the South has the most to lose. It educates more black students than anywhere else in the country. And because it had actually desegregated, where, as we know, many northern cities never have, this is the one place we got traction.

And what we're seeing is, as hundreds of school districts have been released from their court orders to integrate in the last 10 to 20 years. And as they release, within a few years these districts almost always start to take actions that resegregate black students. And so we're seeing a rise in the number of black students that are attending intensely segregated schools, which are schools that are less than 10% white. And a large number of students, black students, are now attending what some scholars call apartheid schools. And those are schools that are 1% or less white. And as a result, we're seeing the achievement gap that had started closing during the height of desegregation has widened, & it has remained wide.

NOOR: And as you mention in your story, this is not limited to the South. In fact, the Northeast has a really high number of schools. And according to a new report out by the UCLA's Civil Rights Project, it's actually New York State & New York City itself that has the highest number of these apartheid schools that you just mentioned. And I worked at a Museum in New York & I taught at public schools across New York City, & it'd be an ordinary experience for me for one day, for example, to teach in the upper West side, often children of investment bankers, people that worked on Wall Street, very wealthy, & the next day I'd teach at a school in West Harlem, just a few miles away, where all the families there were African-American & lived in the projects. And you could see the resources were different. In New York City each school gets the same amount of funding, but for example, the schools in the Upper West Side, the parents of those students would raise $1 million every year for extra resources & extra funding, & even extra teachers. So I would teach kids as young as kindergarten, but then all the way up to high school & college, & you could see what the long-term impact of the lack of resources & the isolation & segregation are.

HANNAH-JONES: Absolutely. And I think even outside of additional funding that these schools are able to raise, you have to look at--districts make very clear which students they prize, & those students tend to be middle-class students, & they also tend to be white students, I think largely because people believe that their parents are more influential in the community.

So what happens is black schools & Latino schools, not just in terms of additional resources, but they don't get the same quality of teachers. They tend to get the least experienced teachers. For instance, I live in Bedford-Stuyvesant & Brooklyn, which is an almost entirely black neighborhood, & there's not a single talented & gifted program in the schools in my neighborhood. So these kids aren't even getting access to the same types of courses, the same types of rigor. And those are resources that school officials are providing, & it has nothing to do with the wealth of parents.

NOOR: Right. And ever since No Child Left Behind, & now Race to the Top, teachers in schools are evaluated by their student performance. And we know that the biggest predictor of student performance is your socioeconomic background, so there's no incentive for teachers to really teach in the most challenging schools, because they know that they'll be held accountable for their students' performance.

HANNAH-JONES: That's right. Teachers will be penalized for the way that school districts have allowed high poverty to be concentrated in certain schools. So there is a disincentive. That's why you tend to see young teachers right out of college teaching in these schools. And once they get experience, they move on to more integrated schools.

NOOR: But what's being done in places like Alabama, & even in New York City, to challenge these policies, if anything? And do you see any hope of re-segregating these schools? You know, we're talking about 60 years after Brown v. Board of Education.

HANNAH-JONES: I mean, to be honest, very little, very little is being done. I think we've seen very little national will to deal with this issue. Even President Obama, while the administration says that they support integration, if you look into how they fund school, they offer no financial incentive & really no larger incentive for districts to voluntarily integrate. And, in fact, some of the biggest incentives are for charter schools, which, of course, research shows in many places are more segregated than traditional public schools.

So I think we don't have a lot of will about this. I think we're still trying to make separate equal. That's what No Child Left Behind does, that's what Race to the Top does, is it tries to say, okay, we have these high-poverty black & Latino schools, let's bring them up to par, instead of doing what everyone knows can have a great impact on achievement, which is: why don't you break up the racial & economic isolation of these schools? But we're not really willing to talk about that.

NOOR: Worth mentioning: all these policies are supported by Democrats & Republicans.

HANNAH-JONES: That's right.

Friday, November 6, 2015

Changing a sincerely held belief about Halloween

This article is great in making one of my main points: how a majority of Muslims are forgetting not only their roots but integrating to the point that a couple generations down the road, nobody from their progeny would know who followed Islam in their forefathers or even what Islam is/was.

Take this example of a parent who, after a lot of questioning (& prodding) by kids finally gave in & let the kids enjoy Halloween. Mosques & Islamic centers in North America are coming out with "Halal-oween" to let the kids enjoy Halloween in an Islamic setting. Frankly, I don't even know how one would explain the concept of Halloween in an "halal" setting.

Now, the festivities of Halloween are borne out of a pagan ritual. It's nothing to do with Christianity. There is one another major ritual in Christian world, which is catching on around the world, which also has its roots in pagan rituals: Christmas. Because, as science has already proven it, that Prophet Jesus was born in spring/summer months & not in winter, & certainly, not on Dec 25th.

Anyway, so my concern is with making Halloween as "halal" is that next thing on the agenda would be making Christmas "halal". I mean why can't there be "halal" Christmas? After all, Muslims consider Jesus as a Prophet of God & respect him very much. Muslims consider Jesus as the son of Mary. So, what would stop an Islamic center to label Christmas as "halal"?

Next thing would be "halal" Valentine's Day (Muslim kids can send love messages to their parents or spouses to each other & siblings to each other etc.).

Problem with allowing one's own Muslim children to go out trick-or-treating or Islamic centers hosting "Halal-oween" is that it's a very slippery slope. It won't stop at only Halloween & will start snowballing into other Christian festivities becoming "Halal".

One or two generations down the road kids of today will be parents or even grandparents themselves, & they would be like, "well, I celebrated Halloween, Christmas & other Christian festivals. So no harm in doing it." Their kids will be celebrating it, too. However, those kids won't know the difference between Islamic "Halal-oween" & Christian "Halloween."

Now, it won't merely stop there, but young Muslim parents are also naming their kids with biblical names, e.g. Adam & Sophia. Now, Adam is considered a Prophet in Islam. There are several Prophets or religious men in the New Testament who are also considered Prophets in the Quran & as such respected by Muslims. So, in a few years, we will see Muslim parents naming their kids Jacob, Joseph, John, Mary, Zachary etc.

Now, if we couple the biblical names with celebrating Christian festivals, you may get an idea what will happen. But, if not, let me paint the picture for you:

So, by the mid-to-late 21st century, it might be common that a Muslim Jacob will propose to her Christian girlfriend, saying that "we celebrate the same holidays & I don't even know what Islam is, & hence, I don't even follow it, & you don't even need to convert to Islam. So why don't we get married?" Or a Muslim Mary will propose to her Christian boyfriend, saying the same as above. Their kids will of course wouldn't know the difference between any religion, since their parents are celebrating all holidays as same, & their names are all the same as biblical / Christian names.

Lo and behold, Islam is gone from that generation & Christianity has taken a firm hold on that generation.
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The first (and last) time I went trick-or-treating, I was 5 years old. The week leading up to Halloween, I watched my best friend Alana’s mother turn yards of pink tulle & glitter into a Glinda the Good Witch dress. There was a sparkly silver wand & she was even allowed to wear frosted pink lipstick.

My mother had no intention of letting me trick or treat. She thought begging candy from strangers was odd. Worse — it seemed ill-mannered, & for my Hyderabadi mother, there is nothing worse than being rude. So she told me Muslims don’t celebrate Halloween, & left it at that.

But mom had a soft spot for my best friend’s mother, who had gifted her with a killer walnut brownie recipe. So on Halloween, when Alana showed up resplendent in her Glinda the Good Witch outfit (& frosty pink lipstick), I begged my mom to let me go.

There was just one problem. I didn’t have an outfit. The two moms cast about & settled on a classic solution.

For my first & only Halloween, I dressed up as a floral-bed-sheet ghost, with hastily cut-out eye holes. Underneath my ugly costume, I was grinning.

Flash forward several decades. My eldest son is 4. On Halloween he goes to school dressed in jeans & a sweatshirt. He tells me about the costume parade afterwards — a popular tradition where the younger grades show off their outfits to the older kids.

How come I didn’t dress up?” he asked.

Muslims don’t celebrate Halloween,” I tell him.

Then I pause. That answer is reflexive. But is it even really true?

It’s not part of our family tradition,” I try again. My son looks a bit confused. “We can buy some chocolate tomorrow if you want,” I say, a little desperately. “It all goes on sale Nov. 1 anyway.”

The following Halloween, the same thing happens. My sons have questions & I don’t have any great answers.

Because here’s the thing: my kids love to dress up.

By the time he was 6 years old, my older son had not one, but 3 Batman costumes. He also had a doctor’s coat, a Viking helmet & various foam swords & shields. My mother sewed them both Harry Potter cloaks with iron-on Gryffindor badges when they went through their Hogwarts phase. My younger son has a Luke Skywalker costume, to match his older brother’s Darth Maul get-up.

So is Halloween really such a big deal for us?

The Supreme Court of Canada says that a religious belief is one that is sincerely held. Many religious & secular traditions avoid Halloween for lots of reasons.

But I didn’t know how I felt about it anymore.

I asked my husband what he thought about trick or treating.

Why start now?” he argued. “They’ve stayed away all these years. Playing dress up & knocking on people’s doors are two different things.”

Didn’t you go trick or treating until you were 12?”

Fourteen. That’s not the point.”

I polled my friends. Some let their kids dress up for school, but skipped the evening candy collection. Some kept their kids home from school. Still others took their kids to events at the mosque dubbed “Halal-oween.” The mosque version includes dinner, loot bags & games. Some mosques hold a movie night.

Last year, my kids came right out & asked if they could go trick or treating. I decided to go with my gut.

OK. Let’s see what all the fuss is about.”

We walked around the neighbourhood after dinner. It was drizzling slightly, & cold. The kids were dressed up, but you could barely tell under their jackets. They rang the doorbells of brightly lit houses while I hung back, ready to tell them to run if a weirdo opened the door.

No weirdos, mostly just smiling grandparents. It was quiet, & a little bit dull.

They want to go again this year. My younger son has a new Storm Trooper costume & my older son wants to be Darth Vader. We might even check out the mosque Halal-oween party afterwards, to further develop our community participation (& candy collection).

Wednesday, May 20, 2015

Pledging allegiance to Islamophobia in US classrooms

As I have blogged several times in the past (in regards to Charlie Hebdo incident or the gang-style shooting in Sweden highlighting immigrants' situations in Europe), this op-ed piece talks about how Arabic language is associated with terrorism & Islamophobia.

Immigrants to US & Canada are constantly asked (in some cases, told) to assimilate & integrate with the culture of their new homelands. Assimilation & integration is a two-way street. Immigrants will happily assimilate & integrate with the culture of new homelands, as long as their native counterparts are also absorbing what immigrants are bringing to the nation.

But, that does not how it happens. Native residents (Anglo-Saxon Caucasians) of North America want immigrants to forget all about their pasts (culture, language, social norms etc.) & do as they are told to do by the native population.

Native residents have in their mind that beggars can't be choosers, so immigrants should change their ways, but native residents won't change their ways a bit ... to make their guests feel welcome.

Ironically, when these native residents of North America move to any other country in the world, which has a different culture than theirs, they try to change that country's culture or boldly defy it. For instance, Dubai authorities have politely asked their expat populations several times to cover up in public places but Europeans & North Americans stroll around in public places (malls etc.) in bikinis. Now, that may be acceptable in Miami or Rio or Bangkok, but it's not in Dubai.

Problem is that the native populations of North America & even Europe have a superiority complex. Lack of knowledge is hysterical (how is Arabic & Afghanistan are related is beyond me). Most of the population is closed-minded, & don't have any desire in learning something other than their own culture. This may not be as much visible or extreme in bigger cities, like Toronto, Vancouver, Montreal, Chicago, New York, Los Angeles, Philadelphia etc. (where both kinds of populations, native & immigrant, come across each other quite often), but a big chunk of population also lives in much smaller cities, e.g. Thunder Bay, Brandon, Kamloops, or, as in this op-ed, Pine Bush. Immigrant population is usually relatively much smaller or even non-existent in these smaller cities, compared to large metro areas.

Remember, you need both hands to clap. Assimilation & integration requires both sides, native & immigrant populations, to reach out towards each other & understand each other; be they be living in a large metro area or a small town. Until that happens, both sides will keep blaming each other for not extending the hand of friendship & trying to understand each other's cultures.
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2 weeks after New York City announced that its schools would observe the principal Muslim holidays, another school district in the State of New York signaled that Islamophobia in the US, & its classrooms, was hardly on the decline.
 
On March 18, a student at Pine Bush High School recited the American Pledge of Allegiance in Arabic. The exercise was part of the School's "National Foreign Language Week", an event held to celebrate the "many races, cultures & religions that make up [the US & the Pine Bush] School District".
 
However, an event celebrating American multiculturalism & pledging patriotism was immediately met with anger & offense - driven by the conflation of the Arabic language with Islam, & in turn, inassimilability, violence & terrorism.
 
The controversy sparked by the "Arabic pledge" highlights, very vividly, how different dimensions of Arab or Muslim identity - even language - are conflated with threat. And more audibly, how even reverent attempts to reconcile Arab or Muslim culture with American identity incites zeal & scorn.
 
Pine Bush is roughly 85 miles away from New York City. Although within a 2-mile drive of the Big Apple, the School District is culturally & demographically worlds away. At 95%, the small town is overwhelmingly white. The Arab & Muslim-American populations are negligible, as is the presence of other minority communities.
 
National Foreign Language Week was an institutional attempt to culturally integrate (racially & religiously) minority students. Providing a platform, within the walls of the classroom, for these students to celebrate their native tongues, customs, & identities.
 
This invaluable teaching moment, as soon as the pledge was recited in Arabic, mutated into mis-education & malice.
 
"The pledge should always be said in English," one student stated. Several parents were offended, "because they had family members killed in Afghanistan," associating the language with war, & a nation where Arabic is not even spoken.
 
The chorus of opposition was united by a common baseline. Namely, that Arabic was anything but a standalone language. But rather, the linguistic tentacle of perverted representations of Islam, ISIL & al-Qaeda, & terrorism.
 
The very utterance of the language instantly evoked this imagery, & the translation of the pledge of allegiance from English to Arabic signaled hostility, imminent takeover, & the "clashing civilizations" discourse permeating through every pore of American society.
 
Instead of standing firm with the spirit of National Foreign Language Week, the Pine Bush High School principal apologised for the recital. Consequently, endorsing the idea that reciting the American pledge of allegiance in Arabic was an inherently unethical or unpatriotic act. A decision from the school's principal administrator & educator, no less, delivering a lesson (in Islamophobia) that won't be soon forgotten by the School's more than 1,000 students.
 
The Pine Bush pledge of allegiance controversy has also revitalised discussion of the tolerable scope of multiculturalism within American schools. Namely, which languages or cultures are deemed acceptable for students to celebrate at school - & which ones are considered pariahs?
 
This controversy, juxtaposed with NYC's plans to observe the Muslim holidays, illustrates that the answers to this question are more complex than clear. Indeed, languages - like Arabic & English - are more than merely systems of communication. They are symbols, expressions of membership, & perhaps most saliently, religious & racial proxies.
 
Arabic, in past & present in the US, does not only signal foreignness, but also an inextricable nexus to Islam, the Middle East, & the Orient. Spheres positioned as America's geopolitical & normative rival.
 
Several languages - primarily European ones such as French or Italian, for instance - are deemed assimilable with English. And therefore, American culture & its classrooms. However, other languages such as Chinese or Spanish are frequently branded as alien, inferior, & menacing. The former associated with long-embedded tropes of Asian hostility & subversion, & the latter linked to intense xenophobia & nativism.
 
However, Arabic - & the maligned entities & ideas it is associated with - stands head & shoulders above (other foreign languages) as linguistic pariah. While the pledge recited in Chinese or Spanish may have caused a minor stir, its reading in Arabic - as illustrated this past week at Pine Bush High School - rose to the level of national alarm & outrage.
 
A degree of zeal that matches the still climbing heights of Islamophobia on US streets. Which, unfortunately, is still being taught within the vast majority of its schools. While NYC's decision to observe the Muslim holidays offers a much heartening exception, Pine Bush - exactly 2 weeks after that unprecedented step forward - still stands as the unequivocal rule.